Zalennak (Mimal nun)

“Zalennak”
“Thutak na thei dingih thutakin a lo luatter ding”

Sal tang mi pakhat hnenah “zalennak” hnakin duhmi le ngai pawimawh mi ziang na nei maw ti ah sut sehla a sannak ding theihcia asi. Asinan ‘sal’ ah ka taang ti a thei aw lo tu pawl hrang ahcun zalennak thu sim rero cu umzia nei lo vek asi fawn ding, khatlamah. Zalennak thu sim tikah “mimal zalennak” le “mibur zalennak’ ‘thlaraulam zalennak’ ‘ram mipi zalennek’ tivek tongkam pawl hin mitampi thinlung a luah bik dingin a lang. Rampi zalennak thu siloin mimal milai pakhat zalennak thu ruattlang hnik uhsi. “Zalennak” thu theifiang dingin le a zalenmi vekin nung thei dingah ziangvek thil pawlin mimal cu a kai-hremih ‘sal’ ah a canter timi zoh hmaisa hnik uhsi. Zalennak hi pawnlang ttawntem tu hnakin thinlunglam sawnah a tthum aw mi asi. A tlangpi thu in milai hi “duhmi” le “duhlomi” pawlin salah a canter theu. Hi pawl hi fiang deuh in sim hnik uhsi.

Zalennak tongkam ih sullam cu kai-hrem tu um loin tuah duh mimi tuah theinak, duh lomi pohpoh hrial theinak kan ti asile a tawizawngin a lailang zet ding. Cutin asile mi pakhatih zalennak cu ziang a duh ih ziang a duh lo timi parah a thum aw kan ti thei dingin a lang. Cun khatlamah “sal” timi tongkam kan sim fiang tum asile “Mai milai duh thlannak ruangah si loin, a salpu-neitu ih duhmi sawn kha tuah ringringtu, midang (sal-pu) rian dingin a nungtu ti in simtheih asi.

Sim duh mi sawn cu ‘tisa’ le ‘thinlung’ sal ihsin zalennak sawn asi. Milai pakhat cu ‘taksa’ ‘thinlung’ le thlarau’ kawmkhawm mi asivekin ‘thlarau-keimah’ hi lal sawn loin mi tampi cu ‘tisa’ le ‘thinlung’ sal sungah an tangih saltang ka si ti khal an thei aw lo theu. Mi hrekhat cu ‘taksa’ salah an tangih an ‘thlarau-keimah’ cu an taksa parah a hngat awk ruangah an ‘taksa’ in a tlin tawk tiang lawng an damsungah tuah thei dingin an ruat aw theu. Cutin an suangtuahnak le thuruahmi hmuahhmuah khal an taksa dinhmun parah a hngat aw theh theu.Cun mi hrekhat lala cu anmai ‘thinlung’ salah an tangih an lungawi le riahsiat ih zirin an nun cu a nuam nuamlo, a tamtling tlinglo, a famkim kimlo tiah an ruat aw theu. Cuvek ngaingai in an damsung an tawn mi khal an thinlungin a ruahban cin le hmuhban cin par lawngah an hngat aw ih an thinlung diriamnakah an nitin nun cu a hngat aw ringring. Cutikah thinlung cu a hmun dah lo mi, a thleng aw ringring mi, mibum hmang (Bible in a simvekin) asi tikah an nunkhua khal a thleng aw ringring, an lungawinak khal a thleng aw ringring, a hmun dah lo. Acancan ah an thinlungin anmah a pum riangri theu. Milai pakhat cu amah le amah ziang ka si tiah a ruat awk vekin asinak cu asi si loin a thinlung sungah a ruahmi, a thinlung sungah khua a luahtu vekin a hma khua cu a cang sawm mi asi.

Cun milai ‘tisa’ le ‘thinlung’ cu neh tahratin a ‘thlarau-keimah’ parah hngat aw tu hrang achun a ‘tisa’ le ‘thinlung’ in a duh lo zawng a ton tik khalah a ‘thlarau-keimah’ timi cu a hmun ringringih a damsungah a tuah duh mi le tummi pawl khal tuah suak thei dingin ziangtik hmanah a zumnak a thlahtlam dah lo. A mai sinak le a hmakhua a ruat tikah ziang tik hmanah amai ‘tisa’ le ‘thinlung’ parah a thum aw dah lo ih a sungmuril nun ahcun ziangtik lai khalah a hmun ringring mi lamzin zawh in hmai a nawr sinsin thei asi. Pathian zumtu pawl an sile an sungmuril, milai thlarau (siathaheihnak) cu Pathian Thlarau thawn a pehtlai ringring tikah ziangtik lai khalah an nun cu Pathian thawn a peh tlai ringring mi, Bible in “Enock cu Pathian thawn an feh tlang ringring” ati vekin an damdung can an hmang.

Taksa sal sungah a tangtu thu thawn malte sim bet sehla, laimi pawl ruahnakah “keimah” kan ti tikah kan taksa ruangpi kan kawk theu. Cutikah ruangrai tha, cakvak, zoh mawi cu an rak zum aw zet theu. Cule taksa ruangpi in a tlin tawk vial tuah thei dingin an ruat aw theu, cuvek milai pawl cu taksa ruangpi in a neh mi milai an si. A taksa a ttawl, a thau, a ril a rawng a pum a puar, a dam damlo, a mawi a sia timi parah an thinlung hmuahhmuah khal a hngat aw ih taksa ruangpi dinhmun parah an hmailam khal a hngat aw ti ah sim theih asi. American president 32nd nak, Franklin D. Rooservelt kha cuvek milai rak si sehla American president a tuan thei lo lawng si loin a insang hman thaten a kilkhawi in a cawm thei lo ding. Franklin Rooservelt kha kum 39 a kim kum, 1921 ah poliomyelitis timi natnak in a tlakih a ke pahnih in a baita, taksa kim lo ah a cang. Asinan anih cun “Kan ttih ding mi umsun cu ‘ttinak’ lawng hi asi” ti ah ruatin a rak nung. Franklin D Rooservelt ih “thlarau-keimah” cu ‘thinglung’ le ‘taksa’ parah hngat aw mi asilo.
Cutin a “thlarau-keimah” cu ‘thinlung’ le ‘tisa’ sal ihsin a luat mi asi ih a tumtah, lungawi le riahsiatnak cu tisa cahnak le thinlung phurnak parah a tthum aw lo ruangah American rampi in harsatnak maktak an tawn lai fangah president tiang a tuan thei. President a ttuan thawk tikah American misa million 13 hnatuan nei loin ramsung ei-in hawlnak ah harsatnak an tawng. Leitlunah ralpi voihnihnak a thawkih Japan pawlin Pearl Harbor, American tikulh ralkap camp pi kha 7 December 1941 ah an kap . Cuvek harsatnak tikcu can laiah zianghman ttihnak nei loin ral a rak phuang ih Amrican mipi le leitlun ram tampi kha tohkham leng par ihsin a rak kai hruai thei asi. (A ke pahnih a that lo ruangah tohkham leng parah a to ringring mi asi). Cui hleiah American ramih hnatuan nei lo million 13 pawl kha thazang a pek hai ih pursum leilawnnak lamzin tha a hawlsak hai. Cucu mailai ‘tisa’ sal ihsin a luatmi pa ih thuanthu pakhat asi.

A pahnihnakah ‘thinlung’ salah a tangmi pawl thu tawiten’ simhnik uhsi. ‘Thinlung’ salah a tangtu pawl cu anmai thinlung in a uk, a kaihrem ih an thinlung diriamter ding cu thupi bik le an damsan asi sawn. Cutikah, thinlung ruahnak thalo le mi siatsuah thei thinlungput thinlung hiarhalnak, thinhengnak, mi huatnak, riahsiatnak, lungawilonak, thusia cinkennak, thlaphahnak, tihhrutnak, thinlung siatvatnak tvp. in an thinlung a luahkhat ruangah mi tampi cu thinlung salah an cang. AN nunnak pumpuhlum cu an thinlung in a uk vekin an nitin nun cu an thinlungin a kaihruai vekin an cangvai, an tong ih thil an tuah. Cui hlei ah asebik pakhat cu an dunglam thuanthu ih salah an cang; an dunglamah a cangmi in an hmakhua a siatsuat theh. An hmailam cu an dunglam hnakin a thimsawn vekin an hmu, rinhlehnak le ttihnak hlir in an khatih anmah le anmah khal an zum aw ngam lo vekin midang khal an zum ngam lo. An mit in an hmuh thei mi le an nitin nun in a tawn mi lawnglawngin an thinlung cu a luahkhat vekin an hmuh le ton mi ih salah an cang. Anmai thuanthu thalo le thinhengnak pawlin an thinlung a luahkhat ruangah midang par khalah thiltha an hmu thei lo. An hmailamah thiltha thleng ding cu an duh zet nan an thinlung cu thusia le thiltha lo le riahsiatnak lawnglawngin a luahkhat tikah an ruahnakin a neihter mi mithmai sia le a tongsuak termi tongkam tha lo pawl thawn an khat tikah an thinlung duhthusam an tuah suak thei lo lawng si loin kiangkap milai pawl hrang khalah zangfakza an silole hnaihnawkza ah an cang theu. Hmailamah thiltha hmu dingin duhthu a sam tu cun a thinlung sung cu thiltha in luahkhat ter seh, ti asi fawn. Mai milai thinlung sal ihsin a luatzo tu pawl cun an nitin nunah an thinlung cu kholhfai ringring hna an thiam ih a tlunah kan simmi siatsuah theitu thinlung khawruahnak hrimrhim an thinlung sungah an ret duhlo; a tha, a fim, le a hlawhtling dingmi, a thianghlimmi le an milai sinakah Pathian in amai hmuihmel kengin a tuahmi pawl sawn cu nitin cen in nunpi hna an thiam. Curuangah ziangkim an tuah tikah an thinlung, “thlarau-keimah”, le taksa zate tangrualin ziang lamzin an zawh tik khalah a hlawh tling bik khal an si ringring. An hnih tikah an hmurvun merkawi aw men lawng si loin an ‘thinlung’ ‘thlarau-keimah’ sinak thawn a milai sinak sungmuril ihsin an hni siamso ih a mawi hlei ce. An nun in huham a nei; Pathian in milai a sersiam tikah amai hmuihmel a ken termi kha an nunah hmuhtheih in a lang. ‘Thinlung’ saltang mi tampi pawlin milai thinlung luahkhat theu tu, huatnak, iksiknak, hngerteunak, thuanthusia cinkennak, ttihphannak, porh awknak, tvp pawl hi mi siatsuah thei tu tihnung tuk ‘tur’ asi ih cancer natnak pa-ngang in milai tisa a ei siat vekin milai sunglam mawinak hmuahhmuah siatsuahtu asi ti an thei lo. Mi hrekhat cun an thei nan an ‘thinlung’ salah an tang ruangah cu pawl cu an do neh thei lo. AN nitin nunah sal mithmai an keng ringringih an thinlung cu thimnak in a khat.

A netabikah, a nepbik sicuangloin, ‘thlarau-keimah’ zalennak thu sim hrih uhsi. Mi tampi cu Pathian zumtu khristian an ti aw ko nan anmai tuahthatnka, tuahsualnak, famkim lonak parah an hngat awk ringring tikah mah le mah mawhsiat aw ringringin an um. (Cuhnak hmanin midang tuahsiat tuahthatnak parah an lungawinak hngat aw tu pawl cu ziang tluk mi vanduai saw an si). Cuticun Jesu Khrih in a tuahsak zomi thlennak man cu an nunpi thei lo, an hrangah a thahnem lo. Asinan, Khrih ah zalennak a nei tu pawl cu anmai sualnak man hmuahhmuah cu Khrih thisen in a peksak zo ti an theifiangih an nitin nunah a famkim bik si thei an tum na cingin an tlin lo mile famkim lonak pawl ruangah ziangtik hmanah mah le mah mawhsiat aw in an um lo ih Khrih in a tuahsak mi parah nitin lungawinak in an khat sawn. An kiangkapah mi tlamtling lo le harsatnak nei an hmuh tik khalah anmah in an neih mi vek Khrih ih tlennak thisen sunglawi lungawinak cove dingin an duhsak ih ngaidamnak le zangfahnakin an khat. An ‘thlarau-keimah” hrimhrim cu ninghang le riahsia in an um dah lo ih lungawinak hlir in an khat. Cuticun an nitin nunah an kiangkap ah thilcang mi le an nitin nun in a tonmi parah an hngat aw lo ih Pathian in amai hmuihmel kengin a sersiammi, an milai sinak muril Pathian Thlarau thawn a pehzawm aw ringring mi ‘thlarau-keimah’ kaihruainak ah hngat aw aw le tuhlut aw aw in nitin an nungih lungawi siamso ten nitin nun khua an sa asi.

Himi casiarttu lakah “tisa’ le ‘thinlung’ salah a tangtu nan um asile luatnak a um asi. Zalennak ngah na duh asile lamzin a um asi. Tisa cah lonak ruangah nitin nunkhua beidawngin a ummi kan um maw? Thinlung siava neih ruangah mah le mah nitin leitlun hell ah a tang mi kan um maw? Thinhengnak, iksiknak, huatnak, tihnak, thinphannak, le leitlun thinlung hmanrua tha lo thawn hrem rero mi kan um maw? Kiangkap milai pawl tongkam le tuahnak ruangah riahsia rero kan um pang maw? Dunglamah a cang mi thuanthu in salah a tanter mi kan um maw? Dunglam thuanthu in hmailam nunkhua a siatsuahsak mi kan um maw? Zalennak pe thei tu a um asi. Dunglam thuanthu ttha lo sal sungah a tang mi kan um maw? Hmailam thuanthu ruatin khawruah har kan um maw? Zelennak pe thei tu a um asi. Na nitin nunah na hmuh tonmi, taksa in a ton mi le thinlung in a ruatmi, suangtuahnak pawl salah tang nawn loin Pathian in amai hmuihmel keng na ‘thlarau-keimah’ cu zalen zetin nunpi in na leitlun nun cu hmang thlang aw.

My Xth Birthday Reflections

Xth Birth reflection (2007)

To see time as it is:
To see time as it passes is one of the things I learn thing. I also see a sleeping man always see time as standing tall. To carry things of the past and to let them harm today and tomorrow is one of the most foolish and worthless things people can’t avoid.
Scrutinizing my inside, I discover lots of unwanted fragments the past deposited at the deep bottom of my soul structure that produces no good but being hardwired at the flat wall that enslaved the productivity of my future. It needs strength to pass all that are of the past and push the future with maximum effort, capacity, and energy for a better tomorrow.

Impairment:

There were times when I was intellectually impaired due to the pressure of my wants, extreme zeal and due to the painful force of the life scars but thank God that I was aware of myself being impaired by such my own mental impulses that helped me prevent myself from executing words and actions of maximum stupidity that I might hit the wall of impossibility. That I came to learn the existence of things that can impair human minds and that can foolishly and dangerously employ human capacity to serve self serving interest or even suicidal action of human foolishness, hurting the greater cause of the greater numbers, for the sake of personal greediness and self serving interest. I came to learn that ignorance is the enemy of success and destroyer of the happiness of the ignorant.

Spiritually:

When the devil wrestled me and threw me down, I hit my forehead on the floor, stretched out my two hands and cried to God, “Lord, every thing is in your hand and the purpose and end goal of my life is to glorify your name. I know you have purpose in creating me in your own image and saving me by the blood of your Son. I know, the devil can never take away the blessing you have placed before me and the devil cannot also prevent you from accomplishing your purpose in me. The purpose of my existence is to glorify your name.” The Lord heard my prayer.

In times of spiritual battle:
There were also times when my physical body was crushed; I did remember what Job said “My skins cling on my bones.” When I felt like standing at the gate of death village, I did remember what Paul said, “For I am already being poured out like a drink offering, and the time has come for my departure” that I thought I was not that far from sharing the pain of their sufferings. But all those times were the best times I ever spent closest with God and when I heard God’s voice the closest ever. So that I can now say, like Paul, “When I am weak I am strong.” Moreover, those were the best times, when I searched myself deepest ever and discovered the untold stories about me and myself.

Mistake and failures:
Failure or mistake at least that of minimum damage is unavoidable, I learnt. People taught me that someone who dares not to make mistake never achieve high. People also taught me that there are people who will always keep my mistakes and failures forever as their best weapons to attack my personality and mission. We all humans are like babies who love to learn how to walk by scrawling and by falling times after times. That there are things to know and no one will ever know them all. Therefore, it is important to me that to try to avoid mistake whenever and wherever possible by careful approach to all walks of life and by utilizing the available resources and knowledge for the maximum benefits and happiness of me and the people I serve.

Criticism and adversary
There are slanderers, gossipers and the masks at all corners of the world. Many times, I myself was tempted to fall in such lower life line. They will always see and tell the negative aspects of others or even lies with or without purpose or for being addicted to such mouth practices. But I learnt to take all words that are directed to me as tools for learning about myself and my actions and deeds. If their intention is for good, I pay them good credits and if they released their words with ill intention or for being addicted to do so, I would rather pray for them that they might have a better way of seeing things and learning from all sources for their own betterment and happiness. If they lie I would simply watch them, for liars they themselves are the victims of their own lies, the merciless psychological consequences awaited ahead of them. On the other hand, not telling about things when they are deadly gone wrong is moral sin of the timid and the selfish ones. Taking such noble task to prevent one’s fellow human being from committing deadly sins and crimes against the public interest and the people’s happiness is the task of every noble and prudent citizens of our time.

About others
It is extra ordinary thing, I belief, to see people as God’s images. My mission to others is simple, with the best of my capacity and ability vested in me, to help them attain their maximum potential and highest happiness in life that involve sometimes telling the truth about correct path of life whether spiritual or socio political in nature.

(Among Chins: I want to see that our people achieve their maximum happiness by avoiding painful conflicts and eliminating hatred and social political evils of the days that victimized poor citizens to serve the interest of the foreigners or a few people among the Chins, and by equal distribution of public resources and opportunities with fair and just, reciprocal human relation as brethren of one decent.)

Happy birthday

It is one of the greatest blessings to know how to always be happy regardless of the world around us.

Family:

I value my family.

The Future: I am building a future


=========PS: Today’s is my birth, anyone who wants to wish me a “J) Happy Birthday :J ” can flash me 2 my private mail==========
J)J) J) J) J) J J J J J J J J J J J J J J J J J J J

Xth Birthday Reflection (2006)

A Brief ReflectionHM: Macrch 8, 2006. When I was born, I had no idea what my world would stand forGrowing up under the warmest love and care of my parents,Ignorance had helped me bypassed all the evils around meCompetitively growing up in both physical as well as rationalI have come to realize the sense of joy, pain and discontentThere were times when I passed young and ambitious agesThat stimulated mental impulses made me committed for valid reasonsFollowed by a massive contradiction of moral imperatives and real world experiencesIn other words, there were times, when things happened at far opposite corner against human willsSuch time is invaluable, though painful, to learn things beyond normal circumstancesThroughout such learning period, these are a few remarkable feelings:There were times when I felt like standing at the valley of deathThere were times when I felt like walking thru fires but as though I'm clothed with iron skinsThere were times when I felt like passing thru thorny bushes but as though I have no sense of painIn spite of all, the scars of life made my skins harder and my life more capableI learnt that experiencing things is one thing and being victimized by it is another thingExperiencing pain is the best way to teach about the goodness of healingExperiencing hatred, rejection, and being slandered is a test to one's soulExperiencing things opposite to one's wills also is a test tool to one's insightAbout all, experience that made me realized my constant need for God becomes my best teacherSeeing one's own self as God sees helps me see God's image in othersSeeing God's power that works in man made clear the vanity of anything that stands on His way That the matchlessness and richness of the universal designer determines a clear meaning of lifeIn spite of all human weaknesses and failures, when I am informed that the purpose of my creatorAnd my designer, in me, is met, my soul wholly content, wanting nothing more than His holy presenceThis is the path my soul has gone thru that I wish all who share the path would enjoy the Way!May God Bless You!=
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++"Hatred is the weapon of the timids and the weaks, but forgiveness, of the strong ones."+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++